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Originally Posted by Jonathan
(Post 708888)
These days I only look through religious texts for entertainment purposes. My favorite was one I think Ashley pointed out, where God's armies had to retreat because holy shit those other guys had iron chariots, or something like that. It was great.
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I always liked the story of Ruth, and I've liked it more since I realized Ruth was queer and its very much celebrated that she was in love with Naomi.
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It is an absolutely dismal view. It's thankfully out of scope for your medieval study, but if you really want to have something to shake your head sadly over give Christian Reconstructionists a glance over.
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If it makes you feel better its mostly an American phenomenon. From what I understand a lot of the Southern white racist churches went right after the end of segregation (the Southern Baptist Church only apologized for supporting segregation, like what, at the end of the nineties? And there was a church in Alabama who recently refused to marry a black couple.) and in the eighties the Republican party really went out of their way to nab them. It makes sense, I think, that as churches get involved in political life they're absorb the rhetoric of their party preference. I have a professor who believes that capitalism is a new religion as its staunch supporters have absolute faith in the "markets" and how they'll correct themselves and everything will be fine. Rescrutionalists would then be a case of syncretism.
On the whole though I find protestant exclusivism to be really funny, since they're the ones who started the idea that pushed forth into pluralism. For Calvanism, let's say, to work, God has to be able to work outside the Roman Catholic Church. God is bigger than the church, they said. Therefore, modern pluralists say, God should also be bigger than the protestant churches and Christian community as a whole.
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No capacity to do good? That's adorable. Reminds me of the "Total Depravity" idea. As broken evil humans, everything about our nature is supposedly fucked, even stuff we think is good is completely worthless to God. The slightest sin is an absolute affront and worthy of total damnation. God, out of sheer mercy, may decide to not throw some number of humans to the fate they perfectly deserve. Whatevs :-)
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The Catholic church in practice veered way from that, with the distinction between venial sins and mortal sins. Mortal sins (like, lets say, murder) would land you in hell if you did not get absolution in life, but if you died before gaining absolution for venial sins, you do time in purgatory and then go to heaven. And of course Tertullian gave us the great and often exploited idea of merit, if you are good you can wipe your sins clean, and God might end up owing you. You could get loved ones out of purgatory by holding Gregorian Masses for them (after paying the church to do so many masses for them) and of course the whole sale of indulgences thing that Luther got his panties in a twist about.
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If we assume an all knowing and all-powerful deity, then doesn't it follow that all actions and results are known to it and either allowed or caused by it? Preordination seems like an inevitable result of said God's attributes. Is there any difference between action and inaction when discussing an omnipresent all knowing all powerful entity?
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It wasn't something the Catholic church was ever able to solve, the argument just slowly fizzled out. There's the theory that God foresees things but doesn't necessarily predetermine all of them, there's the theory that God foresees things and therefore doesn't bother giving grace to those who he knows aren't going to use it, and there's the theory that God sees all possibilities, he sees what we'll do and what we might do and what could have been if we decided differently. None were ever crowned to be canonical though.