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Politics "Under democracy, one party always devotes its chief energies to trying to prove that the other party is unfit to rule -and both commonly succeed, and are right." -H.L. Menken

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Old 09-30-2010, 07:53 PM   #1
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Because Killing Them All Is Not An Option

Just thought I'd post this article, because I've always been irritated by people that think the overthrow of government will immediately solve everything.

http://socialmemorycomplex.net/leftl...not-an-option/

Hey, anarchists, or really any reader who believes passionately in your political ideals for changing this world: depart with me on a thought experiment.

Your revolution succeeds. Through whatever means you think it possible, your fellow ________s have defeated the authoritarian/fascist/totalitarian forces and are ascendant. You, of course, know that your side will not rule in the same ruthless manner your enemy did.

Now what do you do with all these enemies whom you haven't killed or converted yet? The same beliefs that motivated them to oppose you in the past are likely not to be simply cast aside. After all, you didn't cast yours aside when you were out of power. As somebody experienced with dissidence, you know all too well that such people can take a long term view of their agenda and undermine the society you want to build in countless subtle ways.

Well, if you're Lenin, you kill as many as you can and install a ruthless regime of your own to deter revolt of the rest. If you're Washington, you expel as many "loyalists" to the enemy side as possible and, oh yeah, if anybody doesn't like it you lead the army against them. If you're Hitler, you kind of just kill them all. If you're Mao, you kind of just kill them all.

See where I'm heading with this? We're so used to being dissidents that we don't even have a plan for success. Not only have we built the assumptions of marginality and defeatism into our politics, but we leave ourselves with a giant, gaping hole in the middle of our view of the world we seek to change. And if we don't address this hole in the middle of our strategy, our revolution is likely to bring about the same kind of reactionary despotism we sought to overthrow, because there's always going to be some asshole who's willing to be the "serious, pragmatic" son-of-a-bitch to get shit done.

The only honest anarchists I know recognize that violent revolution is likely to come only after a large majority of people have rejected the establishment, and that any outward revolution will be, at most, a lagging indicator of the shift in public opinion, not the cause. These activists stress education and outreach. On the face of it, I think this is admirable for reasons I explained in my last post. But what about people who, even in the face of arguments you find compelling, simply do not agree with you? How do you deal with them? You can neither ignore the problem nor resolve to just kill them all, because the latter undermines the legitimacy of your victory and the former just invites somebody in your camp to do the same.

Let me pose a possible solution: yes, outreach and education as much as possible. But not just printing pamphlets and screeching at people; genuine dialogue with people who make you uncomfortable; dialogue that allows you to uncover peacefully what the ill-planned, knee-jerk revolution will uncover violently. You need to understand the strains of belief among your fellow man and not just call them bigoted or evil or stupid, but genuinely address them. We need to reach the hearts of people and not just change the label they attach to themselves, and that is harder work than most people consider when they advocate for propaganda (nothing wrong with propaganda, just that it's not the end-all-be-all of the task).

But we need a back-up plan, and here's my suggestion: anarcho-pluralism. Because people hold beliefs that are rigid and often unshakeable in the face of majority or forceful opposition, we need to be able to go our separate ways if we cannot resolve our differences. Of course, every attempt should be made to have as good of a relationship as possible with these people, but we must be ready for their rejection of premises and values we find compelling. If that means the theocrats or the fascists or the racists get their own little territories to be autocrats, well, what's the alternative? Killing them? Imprisoning them?

Here's the upside: by not marginalizing them within a majority society they find alien and intolerable, but instead letting them have their own sphere of influence - no matter how despicable we might find its exercise, we keep the door open that someday they will come around of their own accord. The kind of counter-revolutions that darken the history of initially pure revolutions around the world always happen because what was the ruling ideology becomes an insurgent ideology. People can feel like they are victimized and oppressed, even if they were previously oppressors, because their views are not realized - similarly to how we feel now. But by letting them build their own societies and live their own lives:

1. we establish a respectful, minimal relationship with them where, at best, genuine dialogue is possible and, at worst, our revolution is not threatened or tainted by violence and counter-revolution,
2. we deny them the ability to play their people off against an enemy. Suddenly, these little dictators have to actually demonstrate they can follow through on their utopia. If we believe in our ideals, we should welcome their attempt and eventual failure,
3. we establish our society as a haven for their dissidents and a counterexample to their society, undermining them much more thoroughly than by sheer military, political or cultural subjugation,
4. we benefit from the lessons of their experiment, and they from the lessons of ours, and finally
5. in the case of grossly unacceptable societies, we are much more certain that any violent means we adopt are justified. For example, say one of these splinter societies adopted human slavery. I'd be much more willing to fight to free these slaves than to fight potential slaveholders on mere ideological and moral concepts in the abstract. If "killing them all" is in fact unavoidable, this approach at least provides the basis for genuinely considering an attack as a last resort. It also forces each of us to really take responsibility for our use of violence in a given scenario, instead of justifying it according to some sense of ideological purity.

At the core of this approach is the understanding that none of us have a monopoly on the truth. If we desire freedom in order to express ourselves and our conception of truth better, we must allow others equal freedom - in spite of how distasteful it may seem to us. Finally, if we truly believe in the principles of egalitarianism and liberty, we should expect that the less regimented and controlled the world is, the more likely our ideas are to emerge spontaneously. And nothing will undermine the fascists, the theocrats, the bigots, the petty dictators, and other assholes like having to abandon minority politics and actually govern according to their sad principles.

This approach also forces us to come to terms with the true significance of our agenda. It's not just about the workers or the productive class or the people rising up; it's about starting to genuinely address the dark sides of our world, instead of just overcoming it in some outburst of eschatological exuberance. If this causes us to be more careful in how we revolt, well, we should be careful.

Finally, what about the people who would suffer under these other totalitarian societies through no fault of their own? Here we have to be practical: ridding the world of human suffering cannot be our political goal. In any society, even ours, people will suffer. Look at our rich, flush society and how much even privileged people cause themselves grief and heartache. The real question is: do you want to fight a fucking war over it, or do you want to start healing that suffering in the nuanced and personal manner that is required?

Again, we have to face the fact that mere military victory doesn't solve anything, and that it is a patient, thoughtful, engaging people that truly changes minds. If we are really caring and open-hearted, we will not fool ourselves into thinking evil can be simply vanquished by some faux-end-times conception of revolution. We will remain sympathetic to suffering, willing to continue the unending work of reaching out. Anarcho-pluralism allows the revolution, the transformation to continue even after we win.

Idealists and realists are always juxtaposed as if they represent two unreconcilable approaches. But in looking at these two camps with respect to revolutionary politics, perhaps this is only the case because they both go about their tasks in such a totalitarian manner. Idealists consider the revolution successful only if the ideals are adopted by 100% of the people. On the other hand, pragmatists consider themselves successful if they are able to rule with 100% of the power.

True transformation of society must be more subtle and thoughtful, and anarcho-pluralism provides a framework for ongoing transformation in just this manner. You can be idealistic and realistic by simply living and letting live; all you have to give up is the desire for the shallow smugness of instant moral satisfaction in exchange for a genuine, long-term commitment to your ideals. If these beliefs are worth fighting for, aren't they worth continuing to work for after the peace accord? Or are you only in it for a final triumph of good over evil?

Written by Jeremy Weiland on Monday, August 23, 2010 for Social Memory Complex
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Old 10-01-2010, 06:09 AM   #2
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It is a pleasant surprise to see someone thoroughly exploring the "gaping hole" and offering anarcho-pluralism as a solution. Pluralism after all is how the world now operates with many sovereign nations operating different political systems in parallel on the same planet. It could work.
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Old 10-01-2010, 07:01 AM   #3
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I choose "Killing them all".
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Old 10-01-2010, 08:38 AM   #4
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Overthrow the government!!!!!!!!!
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Old 10-01-2010, 09:01 AM   #5
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What am I, supposed to set up everybody's lives now?

I'd be fine with organizing just my own life or participating in a small, voluntary community of the like-minded, until the next fucker with an authority complex comes along.


ETA Wait, I read the rest now and that's pretty much what you're suggesting. Good call. Good post in general.
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Old 10-01-2010, 11:38 AM   #6
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Originally Posted by *Twitch View Post
Just thought I'd post this article, because I've always been irritated by people that think the overthrow of government will immediately solve everything.

http://socialmemorycomplex.net/leftl...not-an-option/

Hey, anarchists, or really any reader who believes passionately in your political ideals for changing this world: depart with me on a thought experiment.

Your revolution succeeds. Through whatever means you think it possible, your fellow ________s have defeated the authoritarian/fascist/totalitarian forces and are ascendant. You, of course, know that your side will not rule in the same ruthless manner your enemy did.

Now what do you do with all these enemies whom you haven't killed or converted yet? The same beliefs that motivated them to oppose you in the past are likely not to be simply cast aside. After all, you didn't cast yours aside when you were out of power. As somebody experienced with dissidence, you know all too well that such people can take a long term view of their agenda and undermine the society you want to build in countless subtle ways.

Well, if you're Lenin, you kill as many as you can and install a ruthless regime of your own to deter revolt of the rest. If you're Washington, you expel as many "loyalists" to the enemy side as possible and, oh yeah, if anybody doesn't like it you lead the army against them. If you're Hitler, you kind of just kill them all. If you're Mao, you kind of just kill them all.
Yeah, that's pretty much par for the course.

Quote:
See where I'm heading with this? We're so used to being dissidents that we don't even have a plan for success. Not only have we built the assumptions of marginality and defeatism into our politics, but we leave ourselves with a giant, gaping hole in the middle of our view of the world we seek to change. And if we don't address this hole in the middle of our strategy, our revolution is likely to bring about the same kind of reactionary despotism we sought to overthrow, because there's always going to be some asshole who's willing to be the "serious, pragmatic" son-of-a-bitch to get shit done.
Are you aware of how important "serious pragmatic" sons-of-bitches are? Have you really sat down and observed someone or even TRIED talking to people like you're suggesting? People are dumb. Leaders are unfortunately necessary.

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The only honest anarchists I know recognize that violent revolution is likely to come only after a large majority of people have rejected the establishment, and that any outward revolution will be, at most, a lagging indicator of the shift in public opinion, not the cause. These activists stress education and outreach. On the face of it, I think this is admirable for reasons I explained in my last post. But what about people who, even in the face of arguments you find compelling, simply do not agree with you? How do you deal with them? You can neither ignore the problem nor resolve to just kill them all, because the latter undermines the legitimacy of your victory and the former just invites somebody in your camp to do the same.
Simple. You pull an Ozymandius. Yes, for those small few that refuse in the face of reason and compelling ideas, then perhaps killing them is necessary. People are spiteful, afterall.

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Let me pose a possible solution: yes, outreach and education as much as possible. But not just printing pamphlets and screeching at people; genuine dialogue with people who make you uncomfortable; dialogue that allows you to uncover peacefully what the ill-planned, knee-jerk revolution will uncover violently. You need to understand the strains of belief among your fellow man and not just call them bigoted or evil or stupid, but genuinely address them. We need to reach the hearts of people and not just change the label they attach to themselves, and that is harder work than most people consider when they advocate for propaganda (nothing wrong with propaganda, just that it's not the end-all-be-all of the task).

But we need a back-up plan, and here's my suggestion: anarcho-pluralism. Because people hold beliefs that are rigid and often unshakeable in the face of majority or forceful opposition, we need to be able to go our separate ways if we cannot resolve our differences. Of course, every attempt should be made to have as good of a relationship as possible with these people, but we must be ready for their rejection of premises and values we find compelling. If that means the theocrats or the fascists or the racists get their own little territories to be autocrats, well, what's the alternative? Killing them? Imprisoning them?
Yes, actually. Killing an unapologetic fascist or racist after they've seen the light of reason and the error of their ways is an alternative. I think nothing short of at least ostracizing is necessary.

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A bunch of anarcho-hippy circle-jerk stuff about live and let live until violence is necessary.
Blah blah blah. This doesn't do anything. From what I've gleaned, you're just talking about redrawing borders. First off, a fascist is NOT going to play by the rules. Hitler invaded several parts of Europe for Germany. Most modern day dictatorships would LOVE to take over other places if they had the means.

Basically, what's being talked about here is already going on all over the world. In short. Conflict. Everyone does it because sadly, it's an essential part of language.

I agree with you, but people are NOT logical. They're dumb, bigoted, and have their agendas. All this shit already happens. So what's the point of this thread? We do allow fascism and deplorable activities to happen. If we didn't, I can assure you that we'd already destroyed Iran and North Korea. But we haven't.

There's a million and one reasons to point out why this article is really just a bunch of hippy-anarcho bullshit that human nature flies in the face of.
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Old 10-02-2010, 09:10 PM   #7
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There's a million and one reasons to point out why this article is really just a bunch of hippy-anarcho bullshit that human nature flies in the face of.
Spoken like a true Republican!
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Old 10-03-2010, 11:59 AM   #8
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That would be a witty retort if it were actually true. I'm just a liberal that understands that societies need leaders.

This article really isn't saying a damned thing.
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Old 10-03-2010, 02:36 PM   #9
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The article didn't say anything about not leading leaders, even if it used the word 'anarcho'-pluralism.

The real stupidity of this article is that it still advocates the death it was condemning. Read the fifth point of the article: some people might still be killed, it's just the ones we don't agree with instead of the ones you don't agree with.
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Old 10-03-2010, 03:53 PM   #10
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I'm an internal anarchist. There is chaos in my mind as I am naturally void of government so naturally I am distant from government or any authority..

That, however, is another story. I think anyone here unaware of Chomsky's concept of anarchy and argument should take a lick because it at least rationalizes the idea in a way that'll shine a bright light on this article's stupidity.

It's very surfacey...articulate at some points but then we slip into his manipulative undertones. Blah.
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Old 10-04-2010, 09:49 PM   #11
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When anyone threatens your way of life, you have to kill them. This makes perfect sense.
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Old 10-07-2010, 09:55 PM   #12
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F- Micro$oft.

F- appel too.
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Old 10-09-2010, 02:14 PM   #13
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Old 10-10-2010, 12:36 AM   #14
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Finally, if we truly believe in the principles of egalitarianism and liberty, we should expect that the less regimented and controlled the world is, the more likely our ideas are to emerge spontaneously.
Untrue, sometimes it takes refinement and structure to fuel the need for ideas in the first place. Not always, SOMETIMES though.
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Old 10-11-2010, 12:30 PM   #15
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rational anarchy- government is a necessary evil
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Old 10-11-2010, 12:39 PM   #16
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Where did you get that bullshit definition?
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Old 10-11-2010, 12:41 PM   #17
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from a book by my favorite sci-fi author. mostley I agree with kontankarite, twitch has some good ideas but fails to take into account human nature.
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Old 10-11-2010, 12:54 PM   #18
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a quote from the book
“A rational anarchist believes that concepts such as ‘state’ and ‘society’ and ‘government’ have no existence save as physically exemplified in the acts of self-responsible individuals. He believes that it is impossible to shift blame, share blame, distribute blame . . . as blame, guilt, responsibility are matters taking place inside human beings singly and nowhere else. But being rational, he knows that not all individuals hold his evaluations, so he tries to live perfectly in an imperfect world . . . aware that his effort will be less than perfect yet undismayed by self-knowledge of self-failure.”
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Old 10-11-2010, 06:08 PM   #19
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That's just classical liberal thought. Period.
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Old 10-11-2010, 06:29 PM   #20
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really ? I thought classic liberal thought had to do with responsibilty to society and sacrificing for the common good, etc. I have heard very little of liberal politicians toteing the virtues of self responsibility. But I will not argue with you, you are welcome to your view. WTF am I doing in a political section, I'm going to burst into flame or something, I'm out.
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Old 10-11-2010, 06:45 PM   #21
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It's not m view. It's fucking political history. Go read some fucking Stuart Mill before arbitrating on what's anarchy and whats' liberalism.
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Old 10-11-2010, 06:50 PM   #22
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Eww it's Alan.
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Old 10-11-2010, 06:52 PM   #23
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Ew, it's a guy who knows politics. How am I going to hate the government when someone explains me why my ideas are bullshit?
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Old 10-11-2010, 06:53 PM   #24
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Meh, I was just exspressing you were gross.
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Old 10-11-2010, 06:55 PM   #25
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Awesome argument, bro. You'd be all wet if you checked the picture thread for me.




Don't do that, though. I don't want to be attractive to a fatty tween.
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